{"id":247,"date":"2015-04-02T07:29:49","date_gmt":"2015-04-02T07:29:49","guid":{"rendered":"http:\/\/www.ofm.hr\/juniorat\/?p=247"},"modified":"2017-03-16T06:55:51","modified_gmt":"2017-03-16T06:55:51","slug":"veliki-petak","status":"publish","type":"post","link":"https:\/\/ofm.hr\/juniorat\/veliki-petak\/","title":{"rendered":"Veliki petak"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-size: 12pt; font-family: georgia,palatino;\">U dana\u0161njem bogoslu\u017eju kroz tri dijela spominjemo se Kristove muke u kojoj Crkva kao zaru\u010dnica prati Zaru\u010dnika u muci i smrti. Stoga je liturgija toga dana na poseban na\u010din obilje\u017eena ti\u0161inom pred tim otajstvom. <em>Ti\u0161ina je prvi element koji treba biti zamjetljiv. Ti\u0161ina kao odgovor na otajstvo Bo\u017eje ljubavi pokazane u kri\u017eu i umiranju Bo\u017ejeg Sina<a href=\"#_ftn1\" name=\"_ftnref1\"><strong>[1]<\/strong><\/a>. <\/em>Ovu \u0161utnju znakovito izra\u017eava i prostracija sve\u0107enika pred ogoljenim oltarom na po\u010detku bogoslu\u017eja, kada svatko u ti\u0161ini obavlja pokajni\u010dki \u010din i <em>prostiru\u0107i<\/em> <em>se <\/em>u nutrini svoga bi\u0107a priznaje vlastitu krivnju za patnju i smrt Sina Bo\u017ejega te moli milost i milosr\u0111e, opro\u0161tenje i mir koje smo zadobili po zaslugama Njegove muke.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 12pt; font-family: georgia,palatino;\">Osim toga, u zavr\u0161etku prvog dijela liturgije, moli se sveop\u0107a molitva koja nas upu\u0107uje na univerzalnost Kristove \u017ertve te nam posvje\u0161\u0107uje da je Isus prolio svoju krv za svakoga \u010dovjeka, do konca svijeta. Zato u tom dijelu zajedni\u010dki molimo za sve one koji se svojim trpljenjem ucjepljuju u Njegovu muku, <em>za one koji jo\u0161 ne poznaju neizrecivu Bo\u017eju ljubav koju nam je posvjedo\u010dio u svom Sinu<a href=\"#_ftn2\" name=\"_ftnref2\"><strong>[2]<\/strong><\/a>, <\/em>za jedinstvo, za upravitelje dr\u017eava, za ljude u potrebi. Uza sve to bogoslu\u017eje ovog prvog dijela pred nas stavlja tajnu patnje i trpljenja te nam otvara put i daje jakost da vlastitu muku \u017eivota nadvladamo pretvaraju\u0107i je u \u017ertveni, zahvalni i zagovorni prinos Bogu. Tako, <em>uvu\u010deni,<\/em> kroz liturgije \u010dine, u otajstvo Njegova \u017eivota mo\u017eemo barem donekle shvatiti da <em>kri\u017eni put mo\u017ee i mora postati<\/em> na\u0161<em> put \u017eivota<a href=\"#_ftn3\" name=\"_ftnref3\"><strong>[3]<\/strong><\/a>.<\/em><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 12pt; font-family: georgia,palatino;\">Drugi dio je klanjanje kri\u017eu koji je svojevrsni <em>produ\u017eetak <\/em>Muke po Ivanu koju smo \u010duli u prvom dijelu liturgije rije\u010di. Ovdje je evan\u0111eoska rije\u010d <em>protuma\u010dena <\/em>obredom klanjanja kri\u017eu<a href=\"#_ftn4\" name=\"_ftnref4\"><em><strong>[4]<\/strong><\/em><\/a>. \u010cin otkrivanja kri\u017ea u kojem se recitira ili pjeva: <em>Evo drvo Kri\u017ea, na kom Spas je svijeta visio,<\/em> popra\u0107en je pozivom na poklon: <em>Do\u0111ite, poklonimo se. <\/em>Tako se navje\u0161tena Rije\u010d <em>uprizoruje<\/em> i pobli\u017ee se daje razumjeti na\u0161oj vjeri kroz lik Raspetoga na kri\u017eu koji je izmijenio zna\u010denje drveta kri\u017ea. Sramotno sredstvo mu\u010denja i smrti postaje sredstvo na\u0161eg spasenja, znak \u017eivota i nade<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a>. Pred tim znakom Kri\u017ea vjernik pada na koljena i daje Vladaru na kri\u017eu poljubac kojim se izru\u010duje blagotvornom djelovanju Njegove ljubavi priznaju\u0107i ga za Vladara i Gospodina vlastitog \u017eivota.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 12pt; font-family: georgia,palatino;\">Naposljetku, bogoslu\u017eje zavr\u0161ava pri\u010de\u0161\u0107u Kristovim tijelom posve\u0107enim na ju\u010dera\u0161njoj Misi ve\u010dere Gospodnje. Tu se najjasnije vidi \u017ertveni karakter euharistijog slavlja gdje <em>bolje shva\u0107amo da blagovati Kristovo tijelo zna\u010di uzeti udjela u njegovoj \u017ertvi &#8211; prihvatiti trpljenje iz ljubavi prema bra\u0107i ljudima te tako s Kristom \u0161iriti \u017eivot u svijetu<a href=\"#_ftn6\" name=\"_ftnref6\"><strong>[6]<\/strong><\/a>.<\/em> Jedu\u0107i Plod s drveta kri\u017ea, pod prilikama kruha, postajemo dionici Pashe, Vazma kojim nam je Sin Bo\u017eji pribavio opro\u0161tenje grijeha, lijek ranjenoj du\u0161i i milost da u nama plodovi tog otajstva vje\u010dno ostanu.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 12pt; font-family: georgia,palatino;\">Liturgija zavr\u0161ava otpustom naroda gdje se svi u \u0161utnji razi\u0111u nastavljaju\u0107i <em>podr\u017eavati<\/em> u sebi <em>liturgiju ti\u0161ine i i\u0161\u010dekivanja<a href=\"#_ftn7\" name=\"_ftnref7\"><strong>[7]<\/strong><\/a> <\/em>Vazma.<\/span><\/p>\n<p style=\"text-align: justify;\"><a href=\"http:\/\/www.ofm.hr\/juniorat\/wp-content\/uploads\/2016\/12\/JosipI1.png\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2496 aligncenter\" src=\"http:\/\/www.ofm.hr\/juniorat\/wp-content\/uploads\/2016\/12\/JosipI1.png\" alt=\"\" width=\"730\" height=\"60\" srcset=\"https:\/\/ofm.hr\/juniorat\/wp-content\/uploads\/2016\/12\/JosipI1.png 730w, https:\/\/ofm.hr\/juniorat\/wp-content\/uploads\/2016\/12\/JosipI1-300x25.png 300w, https:\/\/ofm.hr\/juniorat\/wp-content\/uploads\/2016\/12\/JosipI1-50x4.png 50w\" sizes=\"auto, (max-width: 730px) 100vw, 730px\" \/><\/a><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Ante CRN\u010cEVI\u0106 &#8211; Ivan \u0160A\u0160KO, <em>Na vrelu liturgije, <\/em>Zagreb, hilp, 2009., 359.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> NEDJELJNI I BLAGDANSKI MISAL ZA NAROD, Zagreb, Kr\u0161\u0107anska sada\u0161njost, 2002., 89.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> NEDJELJNI I BLAGDANSKI MISAL ZA NAROD, 90.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Usp. Ante CRN\u010cEVI\u0106 &#8211; Ivan \u0160A\u0160KO, <em>Na vrelu liturgije, <\/em>359.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> NEDJELJNI I BLAGDANSKI MISAL ZA NAROD, 99.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> <em>Isto, <\/em>103.<\/span><\/p>\n<p><span style=\"font-size: 10pt; font-family: georgia,palatino;\"><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Ante CRN\u010cEVI\u0106 &#8211; Ivan \u0160A\u0160KO, <em>Na vrelu liturgije, <\/em>360.<\/span><\/p>\n<p><span style=\"font-size: 12pt; font-family: georgia,palatino;\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>U dana\u0161njem bogoslu\u017eju kroz tri dijela spominjemo se Kristove muke u kojoj Crkva kao zaru\u010dnica prati Zaru\u010dnika u muci i smrti. Stoga je liturgija toga dana na poseban na\u010din obilje\u017eena ti\u0161inom pred tim otajstvom. Ti\u0161ina je prvi element koji treba biti zamjetljiv. Ti\u0161ina kao odgovor na otajstvo Bo\u017eje ljubavi pokazane u kri\u017eu i umiranju Bo\u017ejeg &#8230; <a title=\"Veliki petak\" class=\"read-more\" href=\"https:\/\/ofm.hr\/juniorat\/veliki-petak\/\" aria-label=\"Read more about Veliki petak\">Op\u0161irnije<\/a><\/p>\n","protected":false},"author":10,"featured_media":259,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[5],"tags":[18],"class_list":["post-247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-duhovnost","tag-veliki-petak"],"views":6705,"_links":{"self":[{"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/posts\/247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/comments?post=247"}],"version-history":[{"count":0,"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/posts\/247\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/media\/259"}],"wp:attachment":[{"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/media?parent=247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/categories?post=247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ofm.hr\/juniorat\/wp-json\/wp\/v2\/tags?post=247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}